The Hidden crimes against the Berber's Nation. الجرائم الخفية ضد الأمة البربرية

Mr. HAWARI Richard Azzouz.

We will keep demanding accountability and justice until we get meaningful reform. We are not Arabs, and we don't want to be their second, in our own occupied North Africa! We are a nation of Berbers located in North Africa, prior to the arrival of the invading hordes of cruel terrorists. With the complicities of the British, the French, the Spaniards, and the Catholic Church. They have tailored a new fake imaginary identity above ours, and land, these accomplices' colonial slavers have maintained, and supported the fake Arab apartheid, the actual despotic cruel racist regimes in North Africa! Nous ne sommes pas arabes, et nous ne voulons pas être leurs deuxièmes, dans notre propre Afrique du Nord occupée ! Nous sommes une nation de Berbères située en Afrique du Nord, avant l’arrivée des hordes envahissantes de terroristes cruels. Avec la complicité des Britanniques, des Français, des Espagnols et de l’Église catholique. Ils ont adapté une nouvelle fausse identité imaginaire au-dessus de la nôtre, et de la terre, les esclavagistes coloniaux de ces complices ont maintenu, et ont soutenu le faux apartheid arabe, les véritables régimes racistes despotiques cruels en Afrique du Nord ! نحن لسنا عربا، ولا نريد أن نكون الثانيين في شمال أفريقيا المحتلة! نحن أمة من البربر تقع في شمال أفريقيا، قبل وصول جحافل الغزاة من الإرهابيين القساة. بتواطؤ البريطانيين والفرنسيين والإسبان والكنيسة الكاثوليكية.لقد صمموا هوية وهمية جديدة فوق هويتنا وأرضنا ، حافظ هؤلاء المتواطئون على العبيد الاستعماريين ، ودعموا الفصل العنصري العربي المزيف ، الأنظمة العنصرية القاسية الاستبدادية الفعلية في شمال إفريقيا! Mr. HAWARI Richard Azzouz. The elected President of The Berber's Nation.

https://www.youtube.com/watch?v=qMv9Gyc08P8

"Le Maroc Inconnu" is a book written by Jean Mouloud in 1912, and it provides a unique and insightful look into the unknown aspects of Morocco during that time period. The book delves into the culture, traditions, and daily life of the Moroccan people and provides a rich, detailed description of the country's history and customs. This book remains a valuable source of information for those interested in the history of Morocco and provides a glimpse into a time period that is often overlooked. https://archive.org/details/lemarocinconnu00moulgoog/page/n22/mode/2up The response of the international community to the horrors committed against the Berbers in North Africa has been largely limited. There have been few legal or civil actions taken to address the injustices committed against the Berbers, and the international community has generally failed to hold those responsible accountable for their actions. In the academic community, there has been some attention paid to the Berber case, but it is not widely studied or acknowledged. Despite this, there have been some efforts by Berber activists and advocacy groups to bring attention to the issue and to push for recognition of the rights and cultural heritage of the Berber people. التاريخ.. صورة لمجاهدون ريفيون مقيدون بالسلاسل بعدما استسلم القائد محمد بن عبد الكريم الخطابي بسبب تحالف كل

من اسبانيا و المغرب و فرنسا بضرب الريف بالغازات السامة 1927... جمهورية الريف The French colonization of Algeria involved the forced displacement and ethnic cleansing of the Berber population in Algeria, particularly in the Chawia and Kabyle regions. The French colonial authorities viewed the Berbers as a hindrance to their control of Algeria and attempted to assimilate them into French culture through various means, including denying them the right to speak their language and practice their traditional customs. This led to resistance and uprisings, such as the Kabyle revolt of 1871, in which the Berber population fiercely fought against French colonization and attempted to preserve their cultural identity. The French response was brutal and involved forced relocation, land confiscation, and repression of Berber cultural expression. Despite the resistance, the Berbers were ultimately unable to resist the French and the Berber population in Algeria was largely assimilated into French culture, with their language and customs losing much of their prominence in the country.

Mouliéras expresses his concern about the erasure of Berber identity and culture by Arabization and the imposition of Arab culture by imperial powers. He describes how genealogists were being employed to manipulate history and prove Arab descent to Berber populations, and how European colonizers would further promote Arabization in Morocco. He also refers to the situation in Algeria, where the French colonizers, ignorant of the ethnography and history of the region, actively promoted Arabization. Mouliéras's words are a stark reminder of the negative impact of colonialism on cultural identity and heritage. The objective of colonial powers in Arabizing the Berbers of North Africa under Napoleon III was to exert control and establish dominance over the colonized territories. there are historical accounts and academic studies that support the assessment of the French colonial efforts to assimilate the Algerian Berbers during the colonial period in Algeria.

The French aimed to spread the French language and culture and suppress the Berber language and cultural practices. This was done through various means, including the establishment of French-language schools, the prohibition of Berber-language education, and the promotion of French cultural practices over Berber ones. The French also aimed to control the economic and political power of the Berber communities by limiting their access to resources and suppressing their political and cultural organizations.

By promoting Arab culture, language, and identity, the colonial powers aimed to create a uniform culture that would be easier to govern and control. This approach also helped to undermine the cultural and historical identity of the Berbers, thereby reducing their resistance to colonial rule. Additionally, promoting Arab culture served to reinforce the idea that the Arab world was superior to the Berber culture and language, which helped to justify the colonizer's dominance. In short, the objective of Arabization was to exert control, reduce resistance, and justify colonial rule over the Berber populations in North Africa. The process of Arabization and cultural suppression of the Berbers in North Africa was largely carried out by European colonial powers, such as France, which was responsible for colonizing much of North Africa during the 19th and 20th centuries.

The interests of these colonial powers in dividing the Berbers nation and promoting Arab culture was primarily driven by their desire to exert control and dominance over the colonized territories. By promoting Arab culture, language, and identity, the colonial powers aimed to create a uniform culture that would be easier to govern and control, while also reducing the resistance of the local populations to colonial rule.

The process of Arabization and cultural suppression of the Berbers in North Africa was largely carried out by European colonial powers, such as France, which was responsible for colonizing much of North Africa during the 19th and 20th centuries. The interests of these colonial powers in dividing the Berbers nation and promoting Arab culture was primarily driven by their desire to exert control and dominance over the colonized territories.

By promoting Arab culture, language, and identity, the colonial powers aimed to create a uniform culture that would be easier to govern and control, while also reducing the resistance of the local populations to colonial rule. This process of cultural suppression and Arabization was a form of ethnic cleansing that had a lasting negative impact on the Berbers and their cultural heritage

The Sultan's Arab-Goumis. This process of cultural suppression and Arabization was a form of ethnic cleansing that had a lasting negative impact on the Berbers and their cultural heritage.

the Berbers of the Rif region in North Africa did experience significant exploitation and oppression during the Spanish occupation.

The Spanish authorities were primarily interested in exploiting the region's minerals, and as a result, the Berbers were subjected to harsh working conditions and poverty. This exploitation led to widespread discontent and eventually to a revolt, known as the Rif War, which lasted from 1920 to 1926.

During the war, the Spanish authorities used chemical warfare against the Berbers, which resulted in widespread death and suffering. The war ended with the defeat of the Berbers, and the holocaust of the Rif in complicity with the Sultan of Morocco, Mouly Youssef, the Spaniards, and the French.

The participation of the 400,000 Goumis from the Moroccan Sultan's forces and the entire French army during the Anwal battle in the Rif War was indeed significant. Their contribution to the Spanish army's efforts against the Rif forces and the eventual capture of Abdelkrim in 1926 cannot be overlooked. The Battle of Anwal was a key military engagement that took place during the Rif War (1920-1926), a conflict between the Rif people of Morocco and Spanish colonial forces. The battle was fought in the Rif region of Morocco in July 1921, and was led by Abdelkrim al-Khattabi, a Berber political and military leader who emerged as a charismatic figure during the resistance against Spanish colonization.

Abdelkrim al-Khattabi was a key player in the Rif War, and is considered a hero by many for his leadership and resistance against colonial powers. He united the various Rif tribes under a single banner and launched a successful military campaign against Spanish forces, capturing several cities and establishing a provisional government in the Rif region. However, the superior firepower and resources of the Spanish army eventually led to the defeat of the Rif forces and the capture of Abdelkrim in 1926.

The Battle of Anwal is widely recognized as a seminal moment in the Rif War, and is remembered as an important episode in the history of the Berber people and their struggle against colonial rule. Despite the ultimate defeat of the Rif forces, the resistance and bravery of Abdelkrim and his followers continues to inspire pride and admiration among many Berbers.

The Rif War remains a dark chapter in the history of North Africa and is a testament to the devastating impact of colonialism and exploitation on the Berber people. The response of the international community to the horrors committed against the Berbers in North Africa has been largely limited. There have been few legal or civil actions taken to address the injustices committed against the Berbers, and the international community has generally failed to hold those responsible accountable for their actions. In the academic community, there has been some attention paid to the Berber case, but it is not widely studied or acknowledged. Despite this, there have been some efforts by Berber activists and advocacy groups to bring attention to the issue and to push for recognition of the rights and cultural heritage of the Berber people.

It is difficult to say when the Berber case will come to light and receive the recognition it deserves. This is a complex and ongoing issue that requires sustained attention and action from the international community, including governments, advocacy groups, and academic institutions. The efforts of Berber activists and advocates will continue to play an important role in raising awareness and pushing for change. The recognition of the Berber case and the rights of the Berber people is crucial for ensuring that such horrors are not repeated in the future and for promoting cultural diversity and respect for all people. During the French colonial rule in Algeria, the French government implemented policies aimed at assimilating the Berber population into French culture and language. This included the forced removal of Berber children from their families to be educated in French schools, the prohibition of the Berber language and cultural practices, and the promotion of French customs and values.

The French also implemented a policy of divide and rule, pitting different Berber groups against each other in order to weaken their resistance to French rule. These policies were successful in weakening Berber cultural and political identity and in promoting the spread of French culture among the Berber population in Algeria. https://youtu.be/c-ydg4wNizc

The Peace of Wad-Ras, by Joaquín Domínguez Bécquer (1870).