2973. Denying one's Identity, is a crime against Humanity! إنكار الهوية جريمة ضد الإنسانية

Richard Azzouz HAWARI.

the New Year 2973 is celebrated by the Imazighen, it is important to remember the ongoing struggle for recognition and equality for Amazigh communities in North Africa and around the world. Despite the challenges they face, many Amazighen continue to be proud of their roots and to promote their culture and heritage. The Amazigh, also known as Berbers, are an indigenous people of North Africa who have a long and rich history. Their new year, known as Yennayer, is an important celebration for many Amazigh communities, but it has been banned in some post-colonial Arab-dominated countries in North Africa. This is due to a history of persecution and marginalization of the Amazigh by Arab regimes, as well as by European colonizers who saw the Amazigh as "primitive" and sought to suppress their culture and identity. During the 20th century, many Amazigh communities in North Africa fought for independence from colonial powers, but their efforts were often met with resistance from Arab nationalist movements. The Andalusia refugees who were flee the fall of Granada in 1492, some of them settled in North Africa, they impacted and influenced in the Amazigh cultural identity in the Maghreb region, but some of their descendants who still living in North Africa, they were treated as second-class citizens by Arab-dominated governments.

The Amazigh people have faced a long history of marginalization and discrimination in North Africa, and this includes not being able to fully benefit from their own resources. There are several factors that contribute to this marginalization, including: Historical factors: The Amazigh people have faced centuries of suppression of their culture and identity by various powers, including colonial powers and post-colonial Arab regimes. This has led to a lack of recognition and representation of Amazigh people and their interests in political decision making.

The Amazighs people of North Africa, have elected me to preside over the takeover, from the post colonial dictatorship into a Democratic-Republic, and here is a song attesting to a recognition of the President Azzouz Hawari, by my Amazighs people! Thank you for you trust Aitma distmano ihhrrrane i3azane. " Anarz oulla Naknoo". Political factors: The political systems in many North African countries are often based on centralized power and a lack of representation for minority groups like the Amazigh. These systems are often dominated by Arab nationalist ideologies, which view the Amazigh as "primitive" and aim to assimilate them into an Arab identity.

Economic factors: The exploitation of natural resources in North Africa has often been controlled by a small elite, who benefit financially at the expense of the Amazigh people and other marginalized groups. The economic resources are not equally shared among the Amazigh and other groups, this leads to a lack of development and access to resources. Social factors: the Amazigh people faced systematic racism, this would lead to a lack of education, lack of job opportunities, lack of social mobility, and other social disadvantages.

It's important to note that the situation you described in Morocco, about the marginalization of the Amazigh people, it might be true in some extent, but it's not the same in all the North Africa, and the situation also might have changed since the time of your knowledge. This is a complex and multi-faceted issue that requires a more in-depth examination than can be provided here. It's important to note that different countries in North Africa have different socio-political-economic situations, which would reflect on the life quality of the Amazigh people in each of the country.

حكموا مصر لأكثر من 200 عام ثم تشتتوا في الصحراء قبائل الأمازيغ في مصر والقصة الغريبة It's worth mentioning that in recent years, there has been an increase in the recognition of Amazigh culture and identity in some North African countries, and efforts by Amazigh activists to promote their rights and interests. But there's still a lot of work to be done to ensure the fair treatment and equality for Amazigh communities in North Africa. In recent years, there has been a resurgence of Amazigh culture and identity, with many Amazigh communities working to preserve and promote their language, traditions, and customs. However, they still facing persecution and discrimination, as well as a lack of recognition by the authorities. This often comes in the form of suppression of their celebrations, such as Yennayer, as well as their culture, education, and expression. فيديو علي التجهيزات التي قامت بها مدينة مليلية الاسبانية، بحلول راس السنة الامازيغية 2972،للعلم مليلية هي جزيرة امازيغية اغلب سكانها من سكان الريف لكنها تابعة او محتلة من طرف الاسبان.

From Melilia the Spanish city of the Amazighs, is preparing for the Amazigh's new year. In contrast the Police colonial racist Moroccan dictatorchip, is fighting us with jail sentences if we branded our Amazigh Flag, in our own proper land, the racists Arabs in charge have to pay for their evil crimes against my people, and they will, mark my words! It's important to note that while some refugees fleeing the fall of Granada in 1492 did settle in North Africa, it is unlikely that they had a significant impact on Amazigh cultural identity in the region. The Amazigh people have a long history in North Africa that predates the arrival of the refugees from Andalusia.